Kaumudi, a Marathi play translated and directed by Kausutbh Naik will premiere at Kala Academy on 8th January 2018. Hauns Sangeet Natya Mandal, Goa’s oldest theatre company, has produced the play.
The play is originally written in Hindi by noted contemporary playwright and director Abhishek Majumdar. Kaumudi explores the dynamics between an estranged father-son duo who play Eklavya’s ghost and Abhimanyu respectively. Through this, the play puts forth debates around caste-based injustices through Eklavya’s interpretation of Mahabharata, the passing over of knowledge from one generation to another, and the ethics of art practice. The play is inspired by two texts: Anand’s Malayalam Novel Vyasam Vigneswaram and Jorge Luis Borges’ essay Blindness.
The Unsung Glories of the Imam by Dr. Jason Keith Fernandes at Fundação Oriente India, Fontainhas, on 21 Dec 2017, at 6 pm.
Jason Keith Fernandes will participate in the debate “Deve Ser Português Quem Nasce em Portugal? A Reforma da Lei da Nacionalidade.” held on 28 November 2017, within the ambit of the Conference “Migration, Citizenship, Human Rights” organized by the Faculty of Law, Universidade Nova de Lisboa.
In his contribution to the panel that debates the change to the nationality laws in Portugal, Fernandes will suggest that a reference to the concept of empire could help us more than we realize in present times.
For the programme of the event, see here.
R. Benedito Ferrão is part of the “Story as Salve: Arab America Writes its Own Healing” workshop at MOVE 2017 (DIWAN 7). Held at the Arab American National Museum on Saturday, 18 November, 2017, the workshop will “create a space in which participants come together to learn creative ways in which to articulate and negotiate the traumatic.”
More information here: http://www.diwanart.org/schedule/
Kaustubh Naik will make a presentation titled ‘‘To merge or not to merge’ – that and other questions’ at the weekly Research Scholars colloquium at the Delhi School of Economics, New Delhi.
Time: Friday 27th October 2017 at 11 am
Venue: Ground Floor Classroom, Dept of Sociology, Delhi School of Economics.
Regions can be understood not merely as geographical terrains contained in arbitrary boundaries but also as modern imagined communities. In a multitude of such imaginations, it is rather imperative that one underscores the locus of these imaginations, especially to assess which imaginations get consolidated and sustained and which imaginations are written off in the due course of history. The discursive production of post-colonial Indian national identity has often written off the many attachments to culture, history, ethnicity and sovereignty that did not materialize in its current federal arrangement. In this presentation, Kaustubh will share some of his early reflections on the study of the political movement that aimed to territorially merge the former Portuguese territory of Goa with the newly formed Indian state of Maharashtra and invite us to think about the conditions influencing the regional political imaginations in the post-colonial Indian nation state, as well as the centrality of caste to these imaginations.
R. Benedito Ferrão will present “Twenty-Five Years after Dominic D’souza: Of (De)Coloniality and (Un)Queer Reclamations” at the UW-Madison Annual Conference on South Asia’s Feminist Pre-Conference: Gender, Sexuality, and Occupation, on 26 October, 2017.
On this, the twenty-fifth anniversary of Dominic D’souza’s death, and in light of the global shift away from AIDS-activism and towards marriage equality as the defining factor of current gay identity, this presentation will consider how the reclamation of D’souza as a Goan figure may renew the possibility of decolonial queer activism in South Asia.
More information here: http://southasiaconference.wisc.edu/559.htm
Dale Luis Menezes will present a paper titled, “Reginald Fernandes and Concanim ‘Romans’ in the Literary History of Goa” at the III Congresso Internacional do LIA – Laboratório de Interlocuções com a Ásia, on 19 October, 2017 at Casa de Portugal, São Paulo, Brazil. This presentation will be part of the Pensando Goa project, which aims to produce a literary history of Goa.
Reginald Fernandes’ writing career spans almost 40 years. This period that stretched around c 1955-1992, Fernandes wrote more than 120 novels or what in Concanim came to be known as ‘romans’ or ‘romaxeo’ (pl.). The Concanim ‘romans’ is not adequately studied, neither in the history of Konknni literature nor in the history of Goan literature. Fernandes’ writings give the impression of pulp on first glance: they were printed on cheap paper, the books were pocket-sized, the plots were formulaic and revolved around love stories, crimes, and magic realism, and the language used had a touch of the dramatic in it. Perhaps this is the reason why dominant canons of Konkani and Goan literature never seriously considered the writings of Fernandes – or indeed other writers in the genre of ‘romans’ – as legitimately constituting literature.
Fernandes’ writings not only talk about Goa, but also other places like Africa – often set in a magic realism-esque manner. The language used in Fernandes’ novels is infused with Portuguese or Portuguese-inflected words, and as such it points to larger connections across linguistic and geographical boundaries. Fernandes was inspired by pulp fiction in English – both in English pulp writings and films—which also suggests that Goan literature through the Concanim ‘romans’ had wider connections with other literary cultures. This study proposes to discuss the life and career of Fernandes and locate him in the historical context in which he produced his oeuvre.
By ALBERTINA ALMEIDA
Goa has lost a leading light in the death of Thälmann Pereira, advocate and trade unionist, and State Secretary of the Goa Unit of the Communist Party of India (Marxist). Thälmann was born in 1962 into a communist household. His parents led the party in Goa and were intimately involved with it. This probably is why he was named after the founder of the Communist Party in Germany, Ernst Thälmann. Yet despite this proximate connection, he did not, unlike many Communist leaders, wear this legacy on his sleeve. So much so that even his wife, Rita Dey Pereira, said that she did not, during their courtship, have an idea of the amount of space the red (meaning Communist) flag occupied in his life. It began unfurling during the course of their married life, to use her own words.
Exploring the Islamicate in Goa, Dale Luis Menezes will make a short presentation titled, “Azulejo tiles and the Islamicate in Goa” on September 4, 2017, at 7 pm, at 6 Assagao.
The presentation will focus on the azulejo tiles used in 17th century monuments in Goa. These tiles which were originally produced by the Persians, found their way to Western Europe through the Arabs. Initially Spain and later Portugal, adopted the art of making azulejo to so great an extent that it became indigenous to these two countries. The Augustinian buildings in Goa (Nossa Senhora de Graça [Our Lady of Grace] church, along with the convent of Santa Monica) located in Old Goa are the only religious buildings known to have used such tiles for ornamentation (c. 17th century and later). The complex political geographies in which the Portuguese Estado da Índia was located consisted of many forts, ports, as well as imperial formations such as those of the Mughals, Ottomans, Safavids and so on. Officials, missionaries, and traders from Goa would often travel within these realms. Hence, one can imagine a space that was connected with each other in dynamic ways, exchanging not just goods, but also cultural artifacts. The fact that such dynamics exchanges were taking place regularly should essentially make us seek the many ways in which cultural artifacts were exchanged. One such way of doing this is to deeply explore the ‘Islamicate’, which, as Marshall G. S. Hodgson and other historians subsequently have argued, is cultural and artistic practices inspired and related to Islam, but which is not necessarily religious in nature. Thus, one can easily expect to find Islamicate art right in the middle of a Catholic church or a Hindu temple. By formulating questions and theories about the origins of the azulejo tiles used in the Augustinian buildings, and the political conditions that may have led to their transport in Goa, this presentation seeks to open up Goan history to the Islamicate.