Sardesai and the Progress of Casteism

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By AMITA KANEKAR

 

Flinging some rice around is a practice fairly common in South Asian weddings. But recently at a GSB wedding in Goa, I was witness to a new and bigger ritual of waste, in which rice was repeatedly poured over the heads of a number of GSB couples seated in a line; the poured rice resulted in messy heaps trodden underfoot all around. When I expressed disgust at the waste of grain, a GSB friend was quick with reassurance: don’t worry, the sweepers will take it home later. It’s never wasted.

 

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O Tiracol, O Goa: Thoughts Towards a ‘Quarta Corrente’

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By ALBERTINA ALMEIDA

 

Tiracol has the potential to be a watershed moment for Goa. But only if it is accompanied by a deeper reflection on the underlying streams of thought about Goa’s political status, and drawing of linkages.  Goa being currently a part of India, today we are no longer at that trisection thinking whether Goa be back under Portuguese rule, or be part of India, or separate from Portugal and India. So, can there be a fourth political location – a stream of thought that would do justice and be transformative for Goa?  As Goa witnesses its 70th Revolution Day, it is time for introspection.

 

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Local Identity, Global Architecture

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By VISHVESH KANDOLKAR

 

A thorny question faces a number of parishes in Goa where the congregation has outgrown the existing churches. Some are more than willing to tear down, or drastically modify, their old churches to build bigger ones. Others are horrified at such proposals and argue that these churches, like the one in Nuvem, are part of the unique architectural heritage of Goa.

 

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Sterile Neighbourhoods

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By VISHVESH KANDOLKAR

 

While walking around with some friends in Dona Paula, our discussion veered to its architecture. We started comparing buildings, appreciating some but more often bemoaned the fact that for the most part they were loud, gaudy, and, at times, completely out of scale. Most of the buildings in Dona Paula are large single-family bungalows, with high compound walls and even bigger gates, intended to symbolize the wealth of the patron within. While one bungalow was trying to impress with over sized column and pediment, the other went overboard with decorative railings and ugly pergolas. As we moved along, we came across a series of contemporary row-houses marked by sleek lines of horizontal and vertical planes. For a change, my companions approved of the work. I remained skeptical,also evasive about the reason for my continued criticism. Nevertheless, I had a feeling that,given the context, my own work as an architect would not have been very different. Why then was I critical of the wealthy neighborhood of Dona Paula?  Why did I find it sanitized, even sterile?

 

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“Yoga is for lazy people.”

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By AMITA KANEKAR

 

So declared Karnataka Social Welfare Minister H. Anjaneya (Indian Express, 18 June 2015) on the eve of Modi’s Yoga Day bash. Yoga was for people who are into lavish lifestyles and are otherwise lazy, the minister explained, adding that farmers, labourers and others who work hard do not need to worry about their health and remain physically and mentally fit. Children, he declared, should be encouraged to take up sports instead of yoga.

 

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