Demonetisation, both Economic and Social

By AMITA KANEKAR

 

It seems to be Achche Din for attacks on the citizen, economic as well as social, open as well as insidious. The open one is of course the demonetisation of currency. In 50 days there will be a new India, claims the Prime Minister; the ATMs will take 21 days to function normally, say the banks. Such is the gap between the hot air spouted by our leaders, and the situation that is actually killing people on the ground. Enough people—including even the BJP itself in its earlier avatar as opposition to the Congress government’s small demonetisation attempt—have pointed out that demonetisation never fulfils its purported aim of attacking the black economy; what it does do however is to attack the poor. The real aims of demonetisation are reported to be actually something else: to provide a shot of income to banks that were critically in the red, and also to upset the cash calculations of other parties for the oncoming elections.

 

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On Goan Culture

By ROBERT S. NEWMAN

 

I’ve always liked Indian pudding.  This is a sweet cornmeal dessert often served with a small scoop of vanilla ice cream.  It does not hail from the subcontinent, but rather descends from Native American cuisine.  I also like bagels, originally from Eastern Europe, but am not a great fan of pizza, from Italy or of American Chinese food, though it has its moments.  “Soul food” is just another term for African-derived cooking, found throughout the South and often beyond.  American food encompasses a lot more, including tacos and burritos, clam chowder, apple pie, and of course hamburgers and hotdogs.  When people eat any of these items, do they think in some hyphenated way as in “Italian-American”, “Chinese-American” ?  No, I would argue, they don’t categorize their food very often, they just eat it.  If they think about it at all, they would think, “Yes, I’m American so I eat American food.  All those things are what we eat.”

 

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The idyll that never was: Goa and the Indian elites

By JASON KEITH FERNANDES

 

It was with anger and disbelief that I read Deepti Kapoor’s recent article in The Guardian titled “An idyll no more: why I’m leaving Goa”. While there is no denying that Goa is in fact facing a looming ecological and political crisis, what is galling is that Kapoor does not acknowledge her own role in the mess that Goans find themselves in. Kapoor is silent about the privilege that she enjoys – the privilege of the (largely North) Indian elites, who dominated British India, led the anti-colonial nationalist movement, and who now operate as the embodiment of colonial power in places like Goa. This is precisely the relationship that is to blame for the many ills that Kapoor documents, and that allows Kapoor to escape Goa with relatively no loss, while Goans are left not only with a ruined ecology and social fabric but a continuing brutal colonial relationship with India.

 

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Caste Atrocities in Goa: A Fight against Invisibilisation

By AMITA KANEKAR

 

Goa has been making headlines of late for violent crime. But while there has been criticism of the over-the-top way in which many of these crimes are reported and discussed, it is much worse when the violence is not reported at all, when it is in fact ‘invisibilised’ and thus normalised. Many Goans might not even know that a community called the Wanarmari existed before the recent newspaper reports of an attack on their settlement in Nirakal-Bethoda, Ponda. But this incident was only the latest and most overt form of violence faced by this community, one of the most marginalised in Goa. As the Goa govt danced attendance on BRICS, where Modi swanned around as the leader of the ‘largest democracy in the world’, not half an hour away is a community of Goans who have never voted, besides being denied basic education, healthcare, jobs and housing.

 

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Z Axis 2016: Of Architectural Heritage and Contexts

By AMITA KANEKAR

 

‘Everything is our heritage’, was one of the memorable statements made at Z Axis 2016, the second conference on architecture organised last month by the Charles Correa Foundation (CCF) in Goa. It was said by Chinese architect Yung Ho Chang, while speaking about how he looked for inspiration to ancient China, Soviet-era China, Le Corbusier’s Chandigarh, Modernist Germany, and all buildings anywhere. At a time when attempts are on to force people in Goa and India into nationalist straitjackets of what is ‘our’ culture, diet, language, history, etc, it was refreshing to hear an argument for global heritage, even if only from the limited realm of architectural practice.

 

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Portuguese Citizenship and the Debugging of Indian Imaginations

By JASON KEITH FERNANDES

 

I read with interest the recent opinion piece “The Portuguese nationality bug”  on the vexed issue of the rights of Portuguese Indians to Portuguese citizenship and was disappointed by the author’s refusal to see the larger picture. I suspect that this is because the author seeks to resolve the question within the narrow frames of Indian nationalism. As a result, the argument forwarded in the op-ed seems to buttress the rights of the state over those of citizens. Such legality will only strengthen the growing authoritarianism of the Indian state over subjects who, while formally citizens, increasingly lack the space to realize this condition.

 

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Bahujan Leaders, Not Bahujan Faces

By KAUSTUBH NAIK

 

The student union elections at the Jawaharlal Nehru University (JNU) in Delhi recently concluded with the Left Unity Panel, a political alliance between Student Federation of India and All India Student’s Association, winning all the four posts on the student panel. The student politics at the JNU campus has always been a closely watched affair and following the national attention that JNU had garnered after controversial slogans raising events in February this year. In this election, both left and right wing parties on the JNU campus jostled to capture the field after the highly acrimonious and divisive scenes following the state’s crackdown on JNU in response to the aforementioned events in February.

 

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