By ALBERTINA ALMEIDA
The Children’s Court was set up in Goa in 2004. It was visualised as a child friendly space where children against whom crimes were committed by adults would feel safe to speak and have their concerns addressed and issues validated. In such a Court, the best interests of children were to be the primary focus.
By AMITA KANEKAR
While in Panjim’s Campal area the other day, I passed the Luis Francisco Gomes Garden. Now this old public park is a pleasant place, partly for its setting under shady rain trees planted around a hundred years ago, but also for its friendly design of low walls, plentiful seats, and bandstand. Campal was an elite residential locality at one time, whose residents probably were not very welcoming of ‘commoners’, but the garden design certainly was. The low broad walls are especially notable, inviting one to sit or even nap on them, or easily hop over them into the garden without bothering to locate the (many) gates.
By JASON KEITH FERNANDES
While large numbers of its members are no doubt motivated by a genuine interest in redressing the many ills that plague Goan electoral democracy, the Aam Aadmi Party (AAP) in Goa could in fact be seen as antithetical to the pressing needs of Goans, pushing an agenda that other national parties, operating from Delhi have done before. If the traditional national parties like the Congress and the BJP had helped, with the help of local elites, to usher in forces of unbridled capitalism in the guise of development and Hindu nationalism in Goa, AAP seems to be operating within this same model. The only difference is that AAP promises that it will deliver Goa from rampant corruption. And yet, when examined from the perspective of the nexus between New Delhi and local dominant caste landed elites AAP’s claims of difference and salvation fall flat on its face.
By JASON KEITH FERNANDES
With the elections to the state legislature in the not so distant future the Aam Aadmi Party (AAP) in Goa has begun its campaigning in earnest. As is well known, AAP has been projecting itself as a credible choice on the basis of its promise to deliver good, i.e. corruption free, governance. The question, however, is whether the AAP should be judged merely by its rhetoric, or should it be examined against a broader canvas?
By JASON KEITH FERNANDES
Paulo Varela Gomes succumbed to cancer on Saturday, the 30th of April 2016. He was familiar to many Goans both because he headed the Delegation of the Fundação Oriente in Goa for two terms, 1996-1998 and 2007-2009, and for his book on Goan churches.
By KAUSTUBH NAIK
Have we ever bothered to think why the tragedies of Delta Meghwals and Rohith Vemulas fail to enter the mainstream public imagination? What discourse constructs our world of realities where the inhuman tragedies that continue to perpetrate the horrors of caste and gender violence fail to even attract sympathy, let alone bringing those involved in committing these heinous crimes to punishment? Rather, the mainstream public sphere is characterized by a perpetual invisibilizing and negation of the violence that emanates from caste and patriarchal structures. Sairat, a film by Nagraj Manjule, is a cinematic intervention against such constructions of reality and compels us to look beyond what meets the eye.
By AMITA KANEKAR
This last week was an exciting and much-awaited one for me, beginning as it did with Francis de Tuem’s new tiatr Question Mark and ending with Nagraj Manjule’s new film Sairat. Both productions were brilliant in their own way, and both reminded me of the elections on the Goan horizon.
By JASON KEITH FERNANDES
Some days ago I found myself invited to a ball in Lisbon hosted by the Austrian embassy in Portugal. Revived after more than a decade, the current initiative was conceived of a way to generate funds for deserving causes. In this inaugural year, funds were raised in support of A Orquestra Geração, which is the Portuguese application of the El Sistema method created in Venezuela. Another objective was to introduce Portuguese society to aspects of Austrian, and in particular Viennese, culture.
By VISHVESH KANDOLKAR
On a recent visit to the Konkan Bamboo and Cane Development Centre (KONBAC) at Kudal, I came to know that there has been a drastic change in strategy to promote bamboo as construction material. Rather than endorsing bamboo as an affordable material for the poor, especially to build cost-effective houses, it is now being popularised as a material that satisfies the upwardly mobile elites’ fad of sustainability. Although the desire to replace unsustainable materials is laudable, the question is whether these projects, using bamboo, are truly as sustainable as they claim to be? Moreover, there also arises an issue of appropriation of material culture, especially of the poor in tribal areas by the dominant elites.
By JASON KEITH FERNANDES
The conflict in the temple of Navadurga in Marcaim has begun to attract some amount of attention. A superficial understanding suggests that the conflict revolves around the question of the future of the deity currently worshipped in the temple. It appears that the mahajans of the temple wish to replace the deity because it has developed cracks. They argue that this is standard ritual practice and it is hence not an unusual decision. The villagers of Marcaim, however, will have none of it. They argue that they are attached to the idol, that She has been worshipped for generations in the temple, and they do not wish to see the idol replaced.
