By AMITA KANEKAR
The rise of the BJP owes a lot to Nehruvian intellectuals, though this is something that neither would like to accept, with both accusing the other being anti-national. The recent death of celebrated thespian Girish Karnad however brought this irony out to the fore again.
By AMITA KANEKAR
The Oxford University Press edition of ‘Just One Word’, a collection of stories by Bama (this year’s speaker at the Dr B R Ambedkar Memorial Lecture Series in Goa), describes her at the back of the book as a ‘Dalit writer’. There is however no mention of caste in the bio-data of her translator. One might argue that a translator is not as important as an author, of course. But why don’t we see Amitav Ghosh mentioned as a Brahmin, and Arundhati Roy as a half-Syrian Christian-half-Brahmin, at the back of their books? Because caste of the savarna is invisibilised in Indian discourse. Savarnas are casteless, so we are led to believe, as is their nation and its history.
By AMITA KANEKAR
The Modi government clearly wants to keep the heat on, regarding the issue of beef. In the wake of a number of lynchings of mainly Muslims and Dalits by gaurakshaks on the issue of cow slaughter, a normal government would have at least claimed concern and talked about taking action. But this government chose to pass a national directive against cow slaughter instead. In other words, let the violence continue. It was followed by some virulent hate-speech in Goa, demanding death to beef-eaters, which has met with the expected lack of response from the Goa government; we can expect worse to come.
By AMITA KANEKAR
Gujarat and Madhya Pradesh have set up Ayurvedic centres for producing ‘ideal progeny’, in terms of gender, skin colour, height, courage, and so on; this RSS-backed Garbh Vigyan Sanskar project has already delivered 450 ‘customised babies’, according to the office-bearers, is part of the University curriculum in Jamnagar, Gandhinagar, and Bhopal, and plans to set up base in every Indian state by 2020. In Maharashtra, meanwhile, one of the textbooks prescribed for the 3rd year of the Bachelor of Ayurveda, Medicine, and Surgery (BAMS) course explains various methods to produce a male child.
By JASON KEITH FERNANDES
Not too long ago, the décor of a recently-opened pub caused a ruckus in the city of Bombay. Styled “Goregaon Social”, the interiors of the pub made plentiful references to the Gothic aesthetic that marked a significant phase of Western European Christianity, and the neo-Gothic which has an intimate history with the city of Bombay. They included stained glass panels with the figures of Catholic saints, Gothic-styled pews for clients to sit on, and a variety of other paraphernalia that clearly references Catholic worship.
By AMITA KANEKAR
While in Panjim’s Campal area the other day, I passed the Luis Francisco Gomes Garden. Now this old public park is a pleasant place, partly for its setting under shady rain trees planted around a hundred years ago, but also for its friendly design of low walls, plentiful seats, and bandstand. Campal was an elite residential locality at one time, whose residents probably were not very welcoming of ‘commoners’, but the garden design certainly was. The low broad walls are especially notable, inviting one to sit or even nap on them, or easily hop over them into the garden without bothering to locate the (many) gates.
By AMITA KANEKAR
This last week was an exciting and much-awaited one for me, beginning as it did with Francis de Tuem’s new tiatr Question Mark and ending with Nagraj Manjule’s new film Sairat. Both productions were brilliant in their own way, and both reminded me of the elections on the Goan horizon.
