Tag: Ravindra Velip

Popular Essays

On Those Who Do(n’t) Depend on Mining

By DALE LUIS MENEZES

 

Irrespective of whether one does or does not depend on mining, one will suffer from the ill-effects. If one isn’t involved in the sector, the dust, pollution, and the destruction of the ecology will nonetheless affect one’s daily life. If one is a service-provider – such as a truck owner/driver, machine operator, and barge owner/worker – in the mining industry, the rampant illegalities (and even legalities that keep changing) in the sector bring in a lot of uncertainties. Thus, whether one depends for sustenance on mining or not, in Goa all are ‘mining-affected’.

 

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Popular Essays

Trucked! Mining Dust and Protest in Goa

By DALE LUIS MENEZES

 

With the Sadhana Multipurpose Cooperative Society (SMCS) being allowed a legal existence as a cooperative society, the debate on how Goa should deal with its mineral resources is moving forward in a direction that holds much promise. The initiative of the setting up of the cooperative was led by the villagers of Caurem, particularly by Ravindra Velip. The villagers of Caurem had to fight for almost three years before the authorities agreed to recognize Sadhana as a cooperative society. That Sadhana was made to wait for so long is not surprising considering that their objectives is to enter the mining business whereby they will operate leases, extract ore, transport the extracted ore, sell and export it, cutting across the interests of giant corporates. This three year period, therefore, was not one of idle wait for the villagers of Caurem, but one marked by numerous protests as well as attacks on the villagers.

 

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Popular Essays

A Bahujan Challenge to the Mining Mafia

By AMITA KANEKAR

 

The ironies of the so-called development of Goa are indeed unlimited. On the one hand, the government and elites of this state hard-sell it to India as a place of unlimited ‘good times’, to be used for holidaying, partying, drinking, gambling, and other increasingly unpleasant pleasures, the price of which is paid in many ways by common Goans. On the other, the Bahujan communities, esp. Bahujan Christians whose culture is sold as Goa’s tourism USP, are painted as anti-nationals by the Goan elites when they ask for their Konkani – i.e. Roman script Konkani – to be recognised as one of Goa’s languages, or even for English-medium education for their children. As for the physical landscape of Goa, hyped as paradisiacal again for consumption by largely Indian tourists, it is disappearing before our very eyes. Whether it is destructive tourism of the casino and golf course variety, ‘development’ projects like DefExpo, the cancerous growth of second-homes and holiday-homes eating up the hills, or a refusal to mine Goa’s mineral wealth in a transparent, sustainable and community-conscious way, Goa’s ruling elites, in close collaboration with those of India, seem determined to squeeze out the maximum profit in the shortest possible time, leaving a desert behind.

 

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