He confirmed the first opinion many times in the days that followed. It was not just her, he saw the other younger women of the village helping their menfolk plough the soil for indigo and wheat, while older women hoed and raked for the lighter millets and vegetables. Most of their fields were of the second type, and they seemed far too full of bossy and opinionated women, all wearing tunics and those manly turbans.
Review: Fear of Lions
Courtesy: Percy Bharucha, National Herald.
A botched-up hunt and the summary execution of a rude peasant seem to be just another day in the life of a nobleman. Unbeknownst to them, this sets into motion a complex chain of events leading to an insurrection that questions dharma and challenges the very foundation of Hindustan. One so insidious that it forces the couch-potato badshah Aurungzeb out of the comfort of Shahjahanabad and into battle.
Amita Kanekar’s second novel, Fear Of Lions, chronicles a period of change and unrest 12 years into the rule of the pious Aurangzeb Alamgir. Having deposed of his father and brothers, he introduces austerity measures that disrupt the hedonistic lifestyle of his courtiers. Science had just begun making inroads – aided by the firangi traders and priests – into a society so far run by tradition and faith. Their insistence on aql rather than taqleed (proof over faith) found unwelcome appeal amongst those that had been relegated by birth as the lowest of the low. Under Aurungzeb, modernism clashed with the traditions that had formed the social fabric of India’s agrarian economy. The ancient Indian order that defined identity and kept the peace between the subjugated and the landowners, the menials and the noblemen, the unseeables and the Kshatriyas, the Mughals and the Rajputs; and allowed for the rules of unjust taxation, unpaid labour and lifelong debt was now forced to contend with a group of guerrilla peasants led by a mysterious priest and a witch, both followers of the mystic Kabir.