The Problem with Billionaire Politicians

The BJP candidate for South Goa, Pallavi Dempo, has declared a combined worth, with her husband, of Rs 1400 crore. This amount reportedly includes, besides much property in Goa, a flat in London and another in Dubai, many luxury cars, and a huge amount of gold.

This declaration has surely made Dempo one of the richest candidates across India in this election. Now, there are many who, reading this, will say: So what? This is ‘white’ or legal wealth – i.e. openly declared assets on which taxes have presumably been paid. Plus, she may be among the richest, but wealthiness has become the norm among politicians and political contenders. According to media reports, 439 members of the current Lok Sabha were crorepatis when they were elected in 2019. According to one report of 2022, the average Member of today’s Parliament (MP) is not just a crorepati but a substantial one: the average Lok Sabha MP is worth about Rs 20 crores, while the Rajya Sabha MPs are 4 times worse, at an average of Rs 79 crores. Not only this, but the wealth of politicians is found to grow exponentially, the longer and more successful they are at electoral politics.

All this has no connection to the wealth of their constituents, of course. The per capita annual Indian income has nearly doubled since 2014-15 (when Modi came to power), say most reports, but that average figure hides an ugly reality – that only a few Indians have grown rich under Modi — and not just rich, but phenomenally, obscenely, rich – while many others have seen their real incomes go down. From the pandemic till November 2022, the rich have seen their income surge by 121%, while the number of hungry people in India grew from 19 crores to 35 crores.  According to the Oxfam India report of 2023 (‘Survival of the Richest: The India Supplement’), and the World Inequality Lab report of March 2024, the top 1 percent in India now own more than 40% of India’s wealth, while the bottom 50% (half the population) owns just 3-6%. Inequality in India is now among the highest in the world, and higher than it was under colonial rule – so vilified by ‘liberation’-glorifying politicians like Pramod Sawant. Things are so bad that if you earn the ‘average’ income of India, you are earning more than 90% of the population – that’s how skewed we are.

Comparing these politicians, flourishing as they are in luxury cars, foreign homes, and tons of gold, to the vast majority of their constituents, in Goa and India, who languish in the most wretched of employment, housing, healthcare, and environmental conditions, is it really possible that the former can ever ‘represent’ the latter?

But then, they are not even trying. It is well-known that people are not entering politics today to ‘serve the people’, as the cliché goes; they are entering only to make money. Indeed, electoral politics has become one of the most lucrative of careers – far better than becoming a doctor or an engineer, the top career options of yore. We are surrounded by career politicians, who may help a constituent here and there, who may spend a fraction of the lavish government funds at their disposal on a few public works, and who will definitely slap you on the back and ask about your kids, but who would never dream of disturbing the system in even the smallest of ways. For them, the system is perfect. Unemployment is a problem in South Goa, admitted Pallavi Dempo (probably by mistake), but can you ever imagine her trying to make decent employment a right guaranteed by her government? Hardly. Electoral politics is a career, and these candidates are focused only on success in their career, which means winning elections, keeping their friends and funders happy, and making even more money for themselves.

But this success is not for everyone. For this career, to have 1400 crores – or 79 crores, or at least a measly 20 crores – at your disposal has become a basic requirement. The more money the candidate has, the more likely is she to win – this is a known fact. Hence the big funders of the past, the electoral bonds of today, but even more the growth of super-wealthy candidates contesting against super-wealthy candidates – all to become our so-called representatives. Elections have become the time to choose which billionaire you prefer – not to represent you, of course – but use you as the stepping-stone to even more billions.

Isn’t this a bit too much? Even if we believe that things can’t change, even if we think that today’s sham democracy is all that’s possible, and that politicians will always be like today’s politicians – even by these very low standards – most of today’s candidates should be completely unacceptable as contestants for power. Because, even if electoral politics in today’s India is not a route to changing society for the better, but just a means to become rich for the individual politician, why should the super-rich like Dempo – who surely doesn’t need any more wealth – be allowed to benefit? And similarly, why should certain individuals be allowed to hog political seats non-stop for decades just because their charisma and political backing ensures that they win?

If political power is a high-income job, then the holding of political power needs to be made accessible to all, just like other government jobs. And that can only happen by, first, banning the ‘creamy layer’ of society from electoral politics, and, second, banning anybody who has held political power once from holding it again. Every citizen should have the right – and duty, actually – to hold political power. Today that right exists only on paper. But banning the billionaires as well as the career politicians will allow more people to participate in the holding of power, and that wider participation will surely rock the rotten boat of the Indian establishment, something that we desperately need.

Secular — Vishnu Surya Wagh

Secular

I was unaware
Of their technique
To sniff people’s caste

One day, visiting a friend’s house
Encountered his uncle,
Lounging on the balcão
And we began conversing

“Wagh? You’re one of us,”
Uncle smirked.
I felt a pang of anxiety.

Yet, he sought absolute certainty.
So he inquired,
“The Kamat Waghs of Ribandar, kin to you?”

“No,” I replied.

“Hailing from Karwar?”

“No, I’m from Goa.”

“Indeed? Which part?”

“From Dongri? Perhaps the Mahajans of the Rama temple?”

“No. Our goddess is Sati[1].”

Still unable to deduce,
He probed once more.
“Who is your family deity?”

“Shivnath,” I offered.

“From Shiroda?”

“Yes.”

“So…so you are not a GSB.”

“No, uncle, we are Bhandaris.”

A chuckle escaped him.
“Don’t take offense! I asked out of curiosity.
We renounce caste.
Come, have tea.
Caste system has marred Goa.
Who is Baman? Who is Shudra? Who cares?
These divisions hold no meaning.
We should be secular.
We must have a casteless society, you know?”

Uncle waited, anticipation in the air,

I merely nodded

Sipping tea

My gaze, firm on his sacred thread’s descent

Translated by Kaustubh Naik. Illustration by Siddhesh Gautam.

[1] Not to be confused with the practice of Sati. Sati (with a retroflex) is worshiped across southern Konkan and is believed to be a goddess that writes the destiny of newborns on the night of their birth.

The arrest of Pastor Dominic

The spectre of ‘forced conversions’, the unfortunate and dubious legacy of the Niyogi Committee (1954), has begun to haunt Goa. On the night of Friday, 27th of May, Pastor Dominic D’Souza, a Pentecostal preacher, and his wife Joan, were arrested at their home in Siolim. Pastor Dominic and his wife lead the Five Pillars church in Siolim, a hub of Pentecostal activity in Goa which has been gaining a huge number of followers from among both Catholics and members of other faiths, notably bahujan Hindu. Acting on complaints that the couple were “luring” people to Pentecostal Christianity, on the basis of money, relief from illness, or other “false promises”, the couple were arrested and charged with offences registered under sections 153-A, 295-A, 506 (II) read with 34 of the Indian Penal Code and sections 3, 4 of the Drugs and Magic Remedies (Objectionable Advertisements) Act, 1954. (more…)

60 Years of ‘Liberation’: The Pressing Need for a Constitutional Contract

By THE AL-ZULAIJ COLLECTIVE

Introduction

The 19th of December 2020 marks the commencement of the sixtieth year since Goa was annexed to the Indian Union, ending Portugal’s sovereignty over the territory. To celebrate this moment, the current government of Goa has planned a 100-crore celebration, even while the pandemic, and decades-long mismanagement of the Goan economy, along with corruption and communal politics, have pushed the Goan people to the edge. Against such a backdrop, it is critical that we look beyond the celebratory rhetoric, and focus on the structural problems that were written into India’s relationship with Goa right from the start. It is our argument that Goa’s ‘liberation’ may have ended Portuguese sovereignty over the territory, but, due to the manner through which the integration with the Indian Union took place, it has produced a condition of lawlessness that is in no small measure responsible for the unfolding chaos in Goa. (more…)

Statement on the Comments of Narendra Sawaikar, former MP and NRI Commissioner

The Al-Zulaij Collective condemns the dangerously irresponsible response by Mr. Narendra Sawaikar (General Secretary of the BJP, NRI Commissioner holding the post of cabinet rank, and former Member of Parliament) to a tweet by Kaustubh Naik, research scholar and member of the Al-Zulaij Collective. Naik’s tweet celebrated the peaceful protest against the CAA-NRC-NPR in Ponda and also noted that it was especially heartening given that Ponda is also ‘the hotbed of Hindutva terrorism’ and houses the infamous Sanatan Sanstha’s headquarters. In response, Sawaikar called for official action: “Such abusive and insulting language about the people of Ponda and Ponda Mahal should be dealt with by Police. @DrPramod Sawant @goacm [current Chief Minister of Goa] @GoaGovt”. (more…)

Goa and the Union of India: Lessons from Article 370

By THE AL-ZULAIJ COLLECTIVE

It is now exactly a month since the effective abrogation of Article 370 of the Constitution of India, the article which acknowledged the federal autonomy of the state of Jammu and Kashmir as well as the federal nature of the Indian polity. It has been a sad and painful month for the Union of India, and we can only condemn the continued suffering and humiliation of the people of Kashmir—including the mass arrests, heavy curfew, communications shutdown, and an increased militarization of an already heavily militarized region subsequent to the decision of the government. (more…)

Taxis and Tourism: A Mess Made by Goan Governments

By THE AL-ZULAIJ COLLECTIVE

The Goan public sphere has been rent with polemics following the seven-day long strike called by the Association of Tourist Taxi Owners of Goa with the support of All Goa Yellow Black Taxi Association to protest against the Government of Goa’s decision to support the Goa Miles app service. Struck by the viciousness of the polemic directed against taxi drivers (taxistas), we believe it is important to make the following seven observations.

(more…)

The Defectors and the Details: Understanding the Recent Exodus from Goa Congress to the BJP

By THE AL-ZULAIJ COLLECTIVE

The recent defection of ten MLAs from the Congress party in Goa to the BJP has sent shock waves not just through the political establishment in Goa, but throughout the country. For those who believed that one could not plumb the depths of cynical politics any further, the Goan defection indicates that there is always further disappointment waiting. But, while most commentators were appalled by the situation, they have, unfortunately, failed to recognize the importance of caste in the recent political maneuverings, with all its implications.

(more…)