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By AMITA KANEKAR
The other day, I overheard a Goan parent complaining about how caste-based reservations were responsible for her offspring not getting admission into the MBBS degree course. ‘All vote-bank politics,’ she declared. ‘These politicians need their votes, so merit has no place even in professional courses!’
By DALE LUIS MENEZES
In January this year, many Goans watched a video on social media and Whatsapp of a Swedish acapella group, Vocal Colors, rendering a beloved Goan song Tambdde Rosa. The Swedish acapella group were Goa to collaborate with Child’s Play India Foundation led by Dr. Luis Francisco Dias. The Foundation was set up about 10 years ago with the aim of training underprivileged kids in classical music and continues to do so today. The story of the Foundation’s inception and work provides important lessons for a deeply unequal society as that of India.
By ALBERTINA ALMEIDA
Today is Zero Discrimination Day. While we would all agree that every day should be Zero Discrimination Day, such commemoration allows us to foreground the existing discrimination so that it ends. The focus, this year is on the urgent need to take action against discriminatory laws. Discrimination can be actively perpetrated by individuals and the State in the way they conduct themselves with those who are marginalized, and it can also be actively perpetuated by not doing what the State is duty bound to do.
‘विष्णू मामा गेला’ हे फोनवर टाईप करताना क्षणातच अनंत युगांचं पोरकेपण नशिबी आल्याची जाणीव झाली. ह्या वाक्यात महत्वाचं आहे ते ‘गेला’ हे क्रियापद. त्याच्यामाझ्या सहवासातले ठळक टप्पे आठवण्याचा प्रयत्न केल्यास तो सतत कुठेतरी ‘गेलेलाच’ असल्याची जाणीव झाली. १९९४ मध्ये तो मगो सोडून काँग्रेसमध्ये गेला. तेव्हा मी तीन वर्षांचा होतो. ते त्याचं चुकलेलं पहिलं पाऊल असं मी लहानाचा मोठा होईपर्यंत ऐकत आलो आहे. तो ज्या दिवशी काँग्रेसमध्ये गेला त्या संध्याकाळी आमच्या घरी एक वादळी बैठक झाली. त्यात विष्णू मामाबरोबर वावरणारे, अगदी आदल्या रात्री व त्या दुपारपर्यंत त्याच्याबरोबर असणारे त्याचे सहकारी उपस्थित होते. तो काँग्रेसमध्ये गेलाच कसा ह्या प्रश्नावर माझे आजोबा विश्वनाथ नाईक ह्यांनी सगळ्यांनाच फैलावर घेतले. त्यातल्या बऱ्याच जणांना तो काँग्रेसमध्ये जाणार असल्याचा काहीच सुगावा नव्हता. (more…)
By ALBERTINA ALMEIDA
Our lifestyles are already at stake, they are further threatened. The cultural setting, to which the outmigrating Goans hope to return to in their old age, will be erased. Goans will be a museum piece like Native Americans are in the United States, to dance ‘hanv saiba poltodi vetam’ on the tourist boats. Reduced in numbers, robbed of lands, relocated, governed by governing systems that are not in conformity with their way of being. Sometimes through the propping up of sold-out individuals who claim to ‘represent’ the same communities.
By AMITA KANEKAR
This article is about the temple of one of the most widespread and important deities of Goan village society, which is also however almost invisible as well as unknown to many Goans. The deity is Maharingan, and the reason for the invisibilation is because Maharingan is a Mahar deity, and Mahars are a community that would be openly called ‘untouchable’ in the past. Today, although such terminology and behaviour are banned by law, they are still treated as outsiders in not just many Goan villages but also in urban Goa. And their temple is a witness of this unspoken but persisting discrimination.
By DALE LUIS MENEZES
The ‘Traffic Sentinel’ initiative by the Goa Police has divided public opinion. While both sides, that is, those who support and those who oppose the initiative, have their reasons, most miss the forest for a few trees. Many do not seem to notice the larger issue at stake, which is, public law and order, due process, and the efficient functioning of the state. While there is no doubt that traffic violations need to be curbed, it appears that the authorities have abdicated their role in the maintenance of law and order. And yet, it should also be highlighted that the citizens cannot be expected to fulfill the duty of the state and its agents.
By ALBERTINA ALMEIDA
Sabka Saath Sabka Vikas is a poll slogan apparently coined by Prime Minister Narendra Modi which, according to his website, translates as Collective Efforts Inclusive Growth, and is supposed to be at the core of the functioning of the present Government. However, if one were to assess how Sabka Saath Sabka Vikas is being applied, one would need to look at two factors: one, whether bland unity or bland equality measures, can succeed in contexts that are ridden with power imbalance; and two, to consider if the State’s vision of progress is a progress that is accessible to the marginalized sections of society.
By AMITA KANEKAR
Monkeys are taking over village roofs across Goa, from Pernem to Canacona. According to Rama Velip, environmentalist and anti-mining activist, this is just one of the ways his village of Colomb has changed over the last decade. Most of the paddy fields and coconut plantations were damaged by mining run-off. Water availability went down; with heavy pollution of the river and wells running dry, the winter paddy cultivation was stopped. Increasingly erratic and unseasonal weather changes routinely cause crop failures. On top of all this are unwanted visitors: hoards of monkeys, along with leopards, wild boar, and bison. In fact, with bison attacks becoming common in the talukas of Bicholim, Sattari and Sanguem, some villages have demanded a drastic change in the classification of Goa’s state animal from ‘protected’ to ‘vermin’, which would allow them to be killed.
By DALE LUIS MENEZES
Our political condition becomes worse with each passing year. The nature of public debate (rather the absence of it), the deteriorating condition of public infrastructure, and unscrupulous bids have plunged Goa’s into chaos. Thus, taking stock of the bygone year, or reflecting on the past on any anniversaries (such as the recently concluded 57th Liberation Day of Goa), appears to be an exercise in futility. However, can we really afford to ignore the past? If we do, we run the risk of subjecting ourselves to the same political manipulations of the past. It is only by considering the past errors that we are able to avoid blunders in the present and future. However, making sense of our present in relation to the past (thereby charting a vision for the future) is not as easy as it seems.