What is Rootless Cosmopolitanism?

By ALBERTINA ALMEIDA

 

There was a charge made recently by BJP’s Swapan Dasgupta that the protest by people determinedly raising their voices under the banner of ‘Not in My Name’, against targeted lynching of Muslims was an extravagant display of rootless cosmopolitanism. The responses have been “we are not rootless cosmopolitans”. We are often quick to jump into defensive mode in this fashion, and then try to prove how we are more rooted than Baba Ramdev or Sri Sri Ravi Shankar or Yogi Adityanath.  In other words, we try to show how we are superior to these in being rooted. But we might need to ask whether rootless cosmopolitanism is necessarily the bad thing it is suggested to be. Does its problem depend on what lens one is looking at things from?

 

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Amoral Economy: Trickle-Down Politics and Elections

By DALE LUIS MENEZES

 

The dust kicked up during the recently held Panchayat elections in Goa has almost settled down. As in all elections, this Panchayat election also witnessed massive power struggles. While it is true that the way power operates would continue in ways that destroy Goa’s natural and human resources, yet in the meanwhile, we can still think why the system stays the way it does. One thing is very clear, a large number of people by participating in ‘grass-roots democracy’ are staking their claim for power – power that is otherwise concentrated  in the hands of a few. One of the commonest reasons given for such power struggles, and the fair and foul means employed to gain power, is greed of the people. But is there more to the story? Can there be another explanation for the way the masses behave as they do?

 

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Ayurveda and the Ills of Nationalism

By AMITA KANEKAR

 

Gujarat and Madhya Pradesh have set up Ayurvedic centres for producing ‘ideal progeny’, in terms of gender, skin colour, height, courage, and so on; this RSS-backed Garbh Vigyan Sanskar project has already delivered 450 ‘customised babies’, according to the office-bearers, is part of the University curriculum in Jamnagar, Gandhinagar, and Bhopal, and plans to set up base in every Indian state by 2020. In Maharashtra, meanwhile, one of the textbooks prescribed for the 3rd year of the Bachelor of Ayurveda, Medicine, and Surgery (BAMS) course explains various methods to produce a male child.

 

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Law and Liberties in Times of Executive Fiats

By DALE LUIS MENEZES

 

The Central Government has added a few more rules to the existing Prevention of Cruelty to Animals Act, 1960. The Rules attempts to regulate the sale of cattle (and only cattle, as opposed to all animals) in markets, stipulating that cattle cannot be sold for slaughter but only for agricultural purposes. Many argued, and rightly so, that the Central Government’s attempts amounted to a backdoor restriction on the consumption of beef. And there are good reasons to believe that the motives of an openly Hindu nationalist government are indeed to stop the consumption of beef – one way or the other.

 

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Beefing up the Law for No Beef

By ALBERTINA ALMEIDA

 

You have to throw a stone to figure out the ripple effect. That is what Subramanian Swamy did when he said on a national television show that Goa’s beef eating tradition had to be changed. The BJP has, for some time now, made Goa a Hindutva laboratory, with its front organizations or politically connected organisations, either hosting conventions on aiming for Hindu Rashtra from 2023, or stating that India is already a Hindu Rashtra for centuries or stating that it should be culturally a Hindu Rashtra. These include RSS, Vishwa Hindu Parishad, Bajrang Dal, Durga Vahini. They were clearly looking to see exactly how the reactions would be and perhaps also exactly how they could be polarized.

 

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Public Hearings: How the Coal is sought to be tempered

By ALBERTINA ALMEIDA

 

Public hearings under the Environment Protection Act, were lobbied for by people, as a space to articulate their concerns about any proposed project and also to seek clarifications. But from the State’s point of view they seem to have been envisaged to contain and co-opt people’s views within the frameworks of the project proponent by saying they considered people’s concerns and finalised the environment impact assessment report.

 

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Reading Reginald: Between “Venice” and “Russia”

By DALE LUIS MENEZES

 

During a recent visit to the Central Library in Panjim, I stumbled upon an entry in the database titled “Theatr Neketr Fuddarachem” authored by “Reginaldo Fernandes”. Knowing that generally Reginald Fernandes used an anglicized version of his name in most of his romanses, I decided to make sure if it was the same Reginald that I was interested in. The book procured for me was a small, pocket-sized one with no more than 70 pages which had badly yellowed and had become brittle as well. This book was published from Bombay in 1936.

 

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Reading Reginald: Inside Africa

By DALE LUIS MENEZES

 

The last time I had written about the Konkani novelist Reginald Fernandes, I had suggested that to understand such writings as romans (and even tiatrs) we would have to think anew and look more closely into these writings. Accordingly, I had hinted that the way Reginald Fernandes understood and conceptualized ‘dignidad’ could be one of the many ways to understand the corpus of writings written in the Roman script. In response to my article, many felt (through social media) that Fernandes’ books should be put back in circulation. Though such an initiative would be welcome, this was not the point I was trying to make. Rather, what I wanted to do was to initiate critical discussion on the possibilities that are available in Fernandes’ writings.

 

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Reading Reginald: Magic, Love, and ‘Dignidad’

By DALE LUIS MENEZES

 

Reginald Fernandes was one of Konkani’s most proficient writers, having more than a hundred books to his credit, with his avid readers excitedly waiting for his next offering. Fernandes wrote romans, which can be translated as novels (or novelettes, if one is being pedantic). Although Fernandes, and the genre of Konkani writing to which he contributed immensely was and is very popular, the romans as well as Fernandes have not received the critical scholarly and literary appreciation, that they so rightfully deserves.

 

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