Fooling the Eye, Eyeing the Fool

By JASON KEITH FERNANDES

 

The writings of the great Roman savant Pliny the Elder in Naturalis Historia present to us an interesting episode from the history of art. In this anecdote Pliny recounts a contest between the two great Greek artists, Zeuxis and Parrhasius. Keen to settle which of them was the greatest artist of the time the two agreed on producing an image that was most realistic. For his part Zeuxis painted an image of fruits that is reported to have been so life like that it deceived the birds that came to peck at it. Parrhasius then invited Zeuxis to view the former’s painting that was hidden behind a curtain. Zeuxis attempted to pull back the curtain only to realize that it was in fact the curtains that constituted Parrhasius’ image. While Zeuxis may have possibly felt like a fool, Pliny recounts that Zeuxis is supposed to have been gracious in defeat acknowledging Parrhasius as the winner with the acclamation: “I have deceived the birds, but Parrhasius has deceived Zeuxis.”

 

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Between Scylla and Charybdis: Catholics and their Dilemmas

By JASON KEITH FERNANDES

 

In recent times the Catholic Church across the world has hauled up not merely for the sexual abuse committed by priests against minors, but also the inept, and unjust manner in which the complaints about this abuse was received by diocesanal authorities. All too often, rather than take strict action against such priests, the response of the diocese was to transfer these offenders who merely continue their abuse. In doing so, these dioceses violated not only the integrity and dignity of these individuals, but also compromised the ministry of the Church. Priests are looked up to; they operate as figures of trust. When such figures violate this trust, and their superiors look the other way, it impacts not merely the persons involved, but the Church itself.

 

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The Bahujan Challenge to Goa’s Brahmanical Shrines

By AMITA KANEKAR

 

Goa’s old temples need change, but they also need to be protected from change. There is no contradiction here: the change – or even revolution – they urgently need is in the realm of the social, political and economic; but connected to this is the issue of their unique Portuguese-era art and architecture, which needs protection. And the solution to both problems might be the same: the bahujan take-over of these currently savarna establishments, as is being attempted with the Navdurga temple at Marcaim.

 

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The Lady and the Diplomat

By JASON KEITH FERNANDES

 

There is an old and still popular joke about the difference between a lady and a diplomat, of which only the reference to the diplomat is still acceptable. The joke goes that when a diplomat says “yes,” s/he means “perhaps.” When a diplomat says “perhaps,” s/he means “no.” And when a diplomat says “no,” s/he is no diplomat!

 

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Universities or Agraharams?

By AMITA KANEKAR

 

In the wake of the widespread anger over the death of the Dalit PhD scholar Rohit Vemula at the University of Hyderabad, many excuses have been proffered to divert attention away from caste. One of these is about the so-called ‘Decline of the University’. But were Indian universities really ever, as we are told, liberal institutions concerned with excellence, bursting with secular ideals, and open to, if not welcoming of, dissent?

 

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Opinion Poll: Choice or Compromise?

By KAUSTUBH NAIK

 

A series of events are being planned to commemorate the historic Opinion Poll whose  50th anniversary was marked last week on 16th January. Second to the territory’s merger into the Indian Union, the Opinion Poll is perhaps one of the most significant events in the history of post-colonial Goa. The Opinion Poll was a referendum held to decide whether to retain the Union territory status of Goa or merge it with the neighboring state of Maharashtra. The majority of Goans voted against the merger and thus Goa retained its status as a Union territory, putting an end to any possibility of the merger with Maharashtra.

 

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Whose Culture, Whose Ethos?

By AMITA KANEKAR

 

There are times when one wishes Mr. Naguesh Karmali was right. A member of the Bharatiya Bhasha Suraksha Manch (BBSM), Karmali was recently reported to have accused the Catholic Church of being out to suppress Indian culture and ethos, with this suppression being “much larger than the way Portuguese suppressed it in the 16th and 17th century”. This was naturally seen by many as reflective of the increasing anti-minority vituperation being spewed by members of the BBSM, and also as completely bizarre.

 

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