Whose Culture, Whose Ethos?

By AMITA KANEKAR

 

There are times when one wishes Mr. Naguesh Karmali was right. A member of the Bharatiya Bhasha Suraksha Manch (BBSM), Karmali was recently reported to have accused the Catholic Church of being out to suppress Indian culture and ethos, with this suppression being “much larger than the way Portuguese suppressed it in the 16th and 17th century”. This was naturally seen by many as reflective of the increasing anti-minority vituperation being spewed by members of the BBSM, and also as completely bizarre.

 

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A response to ‘Archbishopancha Sermao’

By KAUSTUBH NAIK

 

The Catholic communities in Goa have been at the receiving end of a vicious hate campaign spearheaded by the Bhartiya Bhasha Suraksha Manch (BBSM). BBSM’s vocal activist Naguesh Karmali recently made a statement saying that the ‘Church is worse than the Portuguese’, while Uday Bhembre urged the ‘75% majority population of Goa to rise up against the domination of 25% minority’. Reflecting on this hate campaign against the Catholic communities, Archbishop of Goa, at the annual Christmas civic reception held at his palace, remarked that newer forms of intolerance can be seen in the state today which are polarizing the majority against the minorities. In response to this speech by the Archbishop, the resident editor of Marathi Daily Lokmat, Raju Nayak, wrote a special editorial titled ‘Archbishopancha Sermao’ (Archbishop’s Sermon dt. 30th Dec. 2015) which claimed to analyze the Archbishop’s speech as well as the Church’s role in the crafting of Goa’s secular fabric.

 

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How to Read Monuments

By VISHVESH KANDOLKAR

 

In her lecture titled ‘The Introduction to Ancient History’, delivered in August 2014, historian Romila Thapar – current D. D. Kosambi Chair at Goa University– suggested that there is a conceptual difference in imagining the past through historical monuments as compared to reading about them in historical texts. ‘Texts’ are abstract concepts, she explained, which must be ‘read’, their meaning understood, and only then can one locate their content in the historical context. In comparison to such abstraction, historical monuments have physical presence which can be seen, touched and felt. But one cannot simply visit a historical location and expect to be enlightened by the experience. An architectural appreciation of monuments requires meaningful engagement with their history and context. It is here that a well-researched guidebook can make a difference. One such book relevant to Goa is the recently released Portuguese Sea Forts: Goa, with Chaul, Korlai and Vasai (2015), by architectural historian Amita Kanekar.

 

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Marathi and the Hindu Bahujans

By KAUSTUBH NAIK

 

The presence of Marathi in Goa is looked upon with suspicion by some for its links with the demand for Goa’s merger with Maharashtra from the period between 1961 until the Opinion Poll of 1967. In writing off Marathi as a Maharashtrian import, people often ignore the centuries-long historical presence of Marathi in Goa, as well as its current usage in the public sphere. Gauging by this usage, one can safely say that Marathi is as much a carrier ofthe Goan ethos as Konkani (both Romi and Nagari) and Portuguese.

 

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Bread and Circuses

By AMITA KANEKAR

 

902 buses were reportedly organised by the BJP to ferry people from distant villages to Panjim for Manohar Parrikar’s birthday party, resulting in a city that was completely choked with traffic, amidst BJP cheers about the popularity of their leader. Behind the cheers though, what was obvious and heartening was that the arrangements of free transport, snacks, and other goodies were motivated by the obvious fear that nobody would turn up for the spectacle otherwise; this fear is a compliment to Goans’ good sense, even if this good sense did not extend to refusing the all-paid-for circus.

 

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Car-Free City!

By VISHVESH KANDOLKAR

 

Indisciplined parking and a substantial increase in the numbers and sizes of cars have resulted in the choking of streets in most Goan cities. The result of which is that there is hardly any room for pedestrians. In Panjim, pedestrians have been further strained by the new plan for one-way vehicular movement, which has led to an increase in vehicular speeds, making it dangerous for pedestrians to cross roads. In ideal cities the pedestrians are supposed to rule the road, but in our cities they are forced to risk life and limb every time they step on the street.

 

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The Bismarque Moment

By ALBERTINA ALMEIDA

 

The death of Bismarque Dias in suspicious circumstances, is signalling different things to different people that can all be woven together in what can be called a Moment. The Dead Bismarque is more dangerous than a living Bismarque, a poster reads. Indeed an activist like him committed to a vision and a cause is invincible, even in death, or more so in death. Repression begets revolt. The premature malicious feeding by the State through the media, about how Bismarque’s death came about, has inspired community investigations, speculation and reflection.

 

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Destabilising the Idea of India

By KAUSTUBH NAIK

 

Following the abominable lynching of Muhammad Akhlaq in Dadri, the beef bans, and the overall rise of the Hindu nationalist BJP’s rise to power in India, many are worried about the perceived threat to the ‘Idea of India’. The ‘India as a Hindu Rashtra’ rhetoric propagated by RSS is at loggerheads with the Nehruvian idea of secular, liberal and modern India. These are disturbing, but nonetheless interesting, times where these two imaginations of India, both originating from elite upper caste positions, are fighting for their supremacy. However, it is important to note that both these imaginations have failed to cater to the assertions of marginalized and subaltern communities in India.

 

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When the Lion has its Say: A Review of Parag Parobo’s New Book on Bandodkar and the Goan Bahujan

By AMITA KANEKAR

 

Parag Parobo, the author of India’s first Democratic Revolution: Dayanand Bandodkar and the Rise of the Bahujan in Goa, says that although the two scholarly narratives about Goa—Goa Dourada (the idea of a happy, or golden, empire) and Goa Indica (the nationalist idea which sees Goa as intrinsically Indian)—are commonly understood as conflicting, they actually have one fundamental thing in common: they both are the views of the Goan elite. Parobo’s own book, formally launched on Sunday 15 November in Panjim, breaks with the past for this very reason, that it looks at Goa from the point of view of the Bahujans, the many communities that make up the region’s so-called lower castes.

 

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