COVID-19 meets a Casteist Health Care System

By AMITA KANEKAR

Where are the face-masks, gloves, and hand-sanitisers – forget boots and body-suits – for city cleaners and garbage collectors, those who in the current Covid-19 ‘lockdown’ are still working, to keep Goa free of dust and dirt? Where is the water and soap to wash up after work? Nowhere to be seen, and not a word mentioned either by our loquacious Chief Minister or Health Minister, both pontificating about how the state government is committed to protecting people’s lives. But which people? Everybody, or just some? (more…)

The Politics of the Underlings: A Quick History

By DALE LUIS MENEZES

There is no doubt that the issue of the ‘migrant’ in Goa exposes the more significant problem of caste conflicts. Last month the issue of non-Goans changing their names to Goan ones made quite the stir, primarily because of electoral frauds and benefits of government employment are at stake. The blame mostly fell on the Banjaras, a traditionally nomadic community. In recent times, some sections of this community have achieved social and economic mobility. Nevertheless, a large part of this community still fares poorly on many human development indices. (more…)

The Defectors and the Details: Understanding the Recent Exodus from Goa Congress to the BJP

By THE AL-ZULAIJ COLLECTIVE

The recent defection of ten MLAs from the Congress party in Goa to the BJP has sent shock waves not just through the political establishment in Goa, but throughout the country. For those who believed that one could not plumb the depths of cynical politics any further, the Goan defection indicates that there is always further disappointment waiting. But, while most commentators were appalled by the situation, they have, unfortunately, failed to recognize the importance of caste in the recent political maneuverings, with all its implications.

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A Much-Needed Ferment

By AMITA KANEKAR

India, said The Economist famously some years ago, is a ‘continent-sized embarrassment’. The description, which attracted outrage from sections of India’s ruling establishment, is actually a mild one, if you go by the recently-published book ‘The Ferment: Youth Unrest in India’ (Macmillan, 2019) by Nikhila Henry. The book paints a picture of contemporary India that is at once both depressing and inspiring. Depressing because it relentlessly and meticulously confirms the suspicion that must haunt every thinking Indian today: this country is just not working. Henry’s book interviews diverse young people across the country united by their involvement in protests of one kind or another, trying to find out just why they are angry. And, from almost all the vantage points she presents, the country resembles less a functioning republic and democracy than a disaster zone; a disaster zone in which millions of the weakest, poorest, most vulnerable of its citizens are trapped in poverty, violence, hierarchy, patriarchy, illiteracy, criminalisation, you name it, most of it based on caste, and with no freedom in sight.

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Ami asa, mhunn tumi asa: Of the Big Daddies who would rule us

By AMITA KANEKAR

The above is what someone campaigning in the Panjim bye-elections said to a group of voters living next to the St. Inez creek, when they spoke up at the election meeting about how the creek had not been cleaned even though monsoon was around the corner, which usually means terrible floods engulfing the houses and their residents. Don’t complain, was the answer. You live here because of us; be grateful. But the people did not stop complaining, so the meeting ended with a lot of promises of action and improvements, none of which have been fulfilled till date.

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The Case of the Missing Temple

By AMITA KANEKAR

 

This article is about the temple of one of the most widespread and important deities of Goan village society, which is also however almost invisible as well as unknown to many Goans. The deity is Maharingan, and the reason for the invisibilation is because Maharingan is a Mahar deity, and Mahars are a community that would be openly called ‘untouchable’ in the past. Today, although such terminology and behaviour are banned by law, they are still treated as outsiders in not just many Goan villages but also in urban Goa. And their temple is a witness of this unspoken but persisting discrimination.

 

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Faith, Nation, Empire

By JASON KEITH FERNANDES

 

Text of lecture at Instituto de Filosofia e Ciências Humanas, Universidade Federal do Rio Grande do Sul (UFRGS), Porto Alegre.

5 November 2018

[Download PDF here.]

It would appear that the title for my presentation today is in sync with a time when there are at least two heads of state in America (and goodness knows where else) whose supporters believe them to be leaders or messiahs sent by God. I have to confess that while I phrased the title provocatively I was also aware that the intellectual position I occupy, one which is critical of liberalism and the operation of liberal democracy and seeks to look for alternatives to it, shares a common origin with the global processes that have led to the emergence of the kind of religiously tinged populism that we are witness to today. I would, of course, like to distinguish myself from these larger movements, while maintaining that what we are witness to is a breakdown of the certainties of liberalism, and with it liberal democracy, and that this breakdown is the result of the queries that were being leveled against liberalism for a long time now.

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When Will #MeToo Challenge Hindu ‘Sanskaar’?

By AMITA KANEKAR

 

In one of the #MeToo cases which received widespread publicity, media reports of the allegations against the actor Alok Nath were accompanied by the information, in either shocked or ironic tones, that the man had always been seen as the most ‘sanskaari’ of actors. What the tones implied was that all the ‘sanskaar’ seems to have been just a hoax, with the real Mr Hyde now finally exposed. Implicit in this was the message that those who are really sanskaari, i.e. full of Indian, or rather Hindu, culture, will never behave like this. In other words, this behaviour is foreign to Hindu culture.

 

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Menstruating without Oppressing Humans or Nature

By AMITA KANEKAR

 

Goa has become a garbage dump. Old-timers find this more appalling than others, for they remember a pre-1961 Goa which frowned upon public littering, spitting, urinating, and defecation. But changing attitudes is just one part of the problem. The other is today’s culture of disposables, especially single-use plastic. And the fact that, although more than 98% of Goa’s garbage is compostable or recyclable – according to vRecycle, the Salcete-based waste management company – this doesn’t get done, for which the blame lies both with the public and the government. As for the remaining 2%, a big part of which is gel-based personal hygiene products like sanitary napkins and diapers, which cannot be disposed of safely, the only way out is stop usage.

 

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The Janave Across Goan History

By DALE LUIS MENEZES

 

In the popular imagination, Goan history generally begins with the arrival of the Portuguese, followed by conquest and religious conversions. This four-and-a-half-century long period contains periods of oppression and cultural efflorescence, but mostly unbridled oppression. However, this changes once the Indian army marches into Goa in December 1961, leading Goa and its people, from the centuries-long darkness that they suffered, into the light of unfettered freedom. What the average Goan knows about this narrative is filtered through the lenses of a good amount of political machinations, besides family lore and myth. These unreliable and fragmented memories lead to a skewed understanding of Goan history and identity. The hold of this narrative is so complete that one finds it pervading in all walks of Goan life. Using Kalidas Mhamal’s installation “Caste Thread”, this essay will talk about the popular narrative of Goan history and its tenacious hold on the people of Goa.

 

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