From Sateri to Navdurga, and Worshippers to Sevekaris
By AMITA KANEKAR
At the foot of the entrance stairway to the Navdurga temple of Marcaim, a banner waves in the wind. On it, in Nagri-scripted Konkani, is:
Tag: Caste
Caste Atrocities in Goa: Give Us this Day… Our Land!
By AMITA KANEKAR
Gayechi shepdi tumi doura,amkaam amchi zamin diya – such is the slogan (translated into Concani) of the Una Dalit Atyachar Ladayi Samiti, formed in Gujarat after the recent atrocity where 4 Dalit men were tortured by Gau Rakshaks, for disposing of dead cattle. Atrocities on Dalits are of course not new for South Asia; indeed they are the way of life for the brahmanical societies here. But, even as India rang to this new slogan, and other inspiring news from Gujarat where a vow has been taken by Dalit communities to forswear this occupation that they have traditionally been forced to do, leading to the dumping of cattle carcasses in front of government offices, Goa has been mostly silent. There was a small protest on 15 August in support of the Gujarat struggle, but, apart from this, one would imagine that Goa has nothing to do with such atrocities.
Goa’s Reservation Scam, Part 2
By AMITA KANEKAR
My last column was on how the system of caste-based reservations, which is supposed to ensure representation of all communities in government and education, is consistently subverted in Goa. This is commonly done by fudging the reservation rosters (which contain each department’s record of implementation, on a post by post basis), or by not following the proper procedures in recruitment, admissions, advertisement, etc, or by simply acting as if reservations don’t apply.
Sairat and the Banality of Violence
By KAUSTUBH NAIK
Have we ever bothered to think why the tragedies of Delta Meghwals and Rohith Vemulas fail to enter the mainstream public imagination? What discourse constructs our world of realities where the inhuman tragedies that continue to perpetrate the horrors of caste and gender violence fail to even attract sympathy, let alone bringing those involved in committing these heinous crimes to punishment? Rather, the mainstream public sphere is characterized by a perpetual invisibilizing and negation of the violence that emanates from caste and patriarchal structures. Sairat, a film by Nagraj Manjule, is a cinematic intervention against such constructions of reality and compels us to look beyond what meets the eye.
Watching Question Mark and Sairat, thinking Elections
By AMITA KANEKAR
This last week was an exciting and much-awaited one for me, beginning as it did with Francis de Tuem’s new tiatr Question Mark and ending with Nagraj Manjule’s new film Sairat. Both productions were brilliant in their own way, and both reminded me of the elections on the Goan horizon.
A Goan Waltz around Postcolonial Dogmas
By JASON KEITH FERNANDES
Some days ago I found myself invited to a ball in Lisbon hosted by the Austrian embassy in Portugal. Revived after more than a decade, the current initiative was conceived of a way to generate funds for deserving causes. In this inaugural year, funds were raised in support of A Orquestra Geração, which is the Portuguese application of the El Sistema method created in Venezuela. Another objective was to introduce Portuguese society to aspects of Austrian, and in particular Viennese, culture.
Conflicts, Ideals, and Idols
By JASON KEITH FERNANDES
The conflict in the temple of Navadurga in Marcaim has begun to attract some amount of attention. A superficial understanding suggests that the conflict revolves around the question of the future of the deity currently worshipped in the temple. It appears that the mahajans of the temple wish to replace the deity because it has developed cracks. They argue that this is standard ritual practice and it is hence not an unusual decision. The villagers of Marcaim, however, will have none of it. They argue that they are attached to the idol, that She has been worshipped for generations in the temple, and they do not wish to see the idol replaced.
The Bahujan Challenge to Goa’s Brahmanical Shrines
By AMITA KANEKAR
Goa’s old temples need change, but they also need to be protected from change. There is no contradiction here: the change – or even revolution – they urgently need is in the realm of the social, political and economic; but connected to this is the issue of their unique Portuguese-era art and architecture, which needs protection. And the solution to both problems might be the same: the bahujan take-over of these currently savarna establishments, as is being attempted with the Navdurga temple at Marcaim.
Universities or Agraharams?
By AMITA KANEKAR
In the wake of the widespread anger over the death of the Dalit PhD scholar Rohit Vemula at the University of Hyderabad, many excuses have been proffered to divert attention away from caste. One of these is about the so-called ‘Decline of the University’. But were Indian universities really ever, as we are told, liberal institutions concerned with excellence, bursting with secular ideals, and open to, if not welcoming of, dissent?
Whose Culture, Whose Ethos?
By AMITA KANEKAR
There are times when one wishes Mr. Naguesh Karmali was right. A member of the Bharatiya Bhasha Suraksha Manch (BBSM), Karmali was recently reported to have accused the Catholic Church of being out to suppress Indian culture and ethos, with this suppression being “much larger than the way Portuguese suppressed it in the 16th and 17th century”. This was naturally seen by many as reflective of the increasing anti-minority vituperation being spewed by members of the BBSM, and also as completely bizarre.