A Refusal to Break Bread

By AMITA KANEKAR

It was widely reported – in practically all the Indian media reports on the farmers’ protest in Delhi of the past week – that the farmers’ representatives had refused the central government’s hospitality, even water. The protests, against the new farm laws which will open the doors to big corporate players in agriculture while ending the miniscule government support now available to farmers, started in Punjab months ago but garnered no response from the centre. With the protests having converged massively on Delhi now, and promising to become bigger and more widespread, the government has started talks with representatives of the farmer unions, but these talks, of which five rounds are over, have, according to the farmers, offered nothing. Except water, tea and lunch, all of which were refused by their representatives. They made do, instead, with refreshments brought from the langar at the main protest site at the Delhi-Haryana border. (more…)

Zero Caste-based Discrimination in Law, Please!

By ALBERTINA ALMEIDA

Today is Zero Discrimination Day. While we would all agree that every day should be Zero Discrimination Day, such commemoration allows us  to foreground the existing discrimination so that it ends. The focus, this year is on the urgent need to take action against discriminatory laws. Discrimination can be actively perpetrated by individuals and the State in the way they conduct themselves with those who are marginalized, and it can also be actively perpetuated by not doing what the State is duty bound to do.

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Need of the hour: English MOI and reservations for all

By AMITA KANEKAR

 

The Dr B R Ambedkar Memorial Lecture Series this year saw both the distinguished speakers, Advocate Martin Macwan and Prof Kancha Ilaiah Shepherd, speak, among other things, of the same two issues in their speeches. One was about English-language education – a subject of burning debate in Goa – and second about the need to expand caste-based reservations – a subject which is like the proverbial elephant in the room, i.e. always ignored.

 

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Brahmin Reservations amid Atrocious Exclusion

By AMITA KANEKAR

 

I have written in the past about how the policy of caste-based reservations enjoined by the Constitution is blatantly violated in Goa. This is despite a number of clear-cut Supreme Court judgements and Central Government notifications and orders, right from the 1990s. These notifications specify that reservations were to be implemented, both in new recruitment and for promotions, on the basis of post-based reservations rosters. These rosters are supposed to clearly list all the posts in a department or a cadre, beginning with the situation in 1997, and also to specify whether these posts are reserved or unreserved, and, if reserved, for whom. These post-based rosters are to be prepared for every department/cadre, and would thus show the backlog of reserved posts to be filled, during any fresh recruitment after 1997.

 

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Why Bhima-Koregaon Challenges the Nation

By AMITA KANEKAR

 

The Oxford University Press edition of ‘Just One Word’, a collection of stories by Bama (this year’s speaker at the Dr B R Ambedkar Memorial Lecture Series in Goa), describes her at the back of the book as a ‘Dalit writer’. There is however no mention of caste in the bio-data of her translator. One might argue that a translator is not as important as an author, of course. But why don’t we see Amitav Ghosh mentioned as a Brahmin, and Arundhati Roy as a half-Syrian Christian-half-Brahmin, at the back of their books? Because caste of the savarna is invisibilised in Indian discourse. Savarnas are casteless, so we are led to believe, as is their nation and its history.

 

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Of Social Smugglers, Spiritual Fascists, and Intellectual Goondas

By AMITA KANEKAR

 

Kancha Ilaiah Shepherd can teach us a thing or two about Goa. The passionate Ambedkarite, social scientist, civil liberties activist, and retired professor of political science at Osmania University, Hyderabad, has been in the news for receiving death threats, and then for being physically attacked, because of his description of the baniya/vaishya community as ‘social smugglers’. The professor complained to the police, but it appears that their only action has been to file a case against him for ‘hurting religious sentiments’ with his writing. The only bit of good news is that the Supreme Court has ruled against a petition demanding a ban on the writing in question. The danger has however not stopped Prof Ilaiah Shepherd from speaking out and explaining his ideas in detail.

 

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Freedom of Speech and Expression: Caste, Creed, Cringe!

By ALBERTINA ALMEIDA

 

Recently, with the killing of Gauri Lankesh, the controversy over Sudirsukt and the death threats to writers such as Kancha Ilaiah Shepherd, certain facets of freedom of speech have come under sharp scrutiny, making one question  who cringes about what speech and expression, what is the ambit of freedom of speech that we value, and who does so at what times.

 

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