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By DALE LUIS MENEZES
The political developments in the last 30 days may have surely given Goans a sense of déjà vu. With BJP’s Laxmikant Parsekar appearing to revolt, and two Congress MLAs joining the BJP, Goans may have remembered the decades of political instability from the 1970s. The logical question to ask, therefore, is why has Goa witnessed such fragile political regimes? Is there something deeper than merely opportunism and avarice in Goan politics?
By DALE LUIS MENEZES
While reading Living Together Separately: Cultural India in History and Politics (2005) edited by Mushirul Hasan and Asim Roy, which aimed to problematize concepts like syncretism and communal harmony, I first encountered the metaphor, living together separately. Perhaps, it is an apt metaphor to think about Goa’s encounter with communalism.
By KAUSTUBH NAIK
A series of events are being planned to commemorate the historic Opinion Poll whose 50th anniversary was marked last week on 16th January. Second to the territory’s merger into the Indian Union, the Opinion Poll is perhaps one of the most significant events in the history of post-colonial Goa. The Opinion Poll was a referendum held to decide whether to retain the Union territory status of Goa or merge it with the neighboring state of Maharashtra. The majority of Goans voted against the merger and thus Goa retained its status as a Union territory, putting an end to any possibility of the merger with Maharashtra.
By AMITA KANEKAR
Parag Parobo, the author of India’s first Democratic Revolution: Dayanand Bandodkar and the Rise of the Bahujan in Goa, says that although the two scholarly narratives about Goa—Goa Dourada (the idea of a happy, or golden, empire) and Goa Indica (the nationalist idea which sees Goa as intrinsically Indian)—are commonly understood as conflicting, they actually have one fundamental thing in common: they both are the views of the Goan elite. Parobo’s own book, formally launched on Sunday 15 November in Panjim, breaks with the past for this very reason, that it looks at Goa from the point of view of the Bahujans, the many communities that make up the region’s so-called lower castes.
By KAUSTUBH NAIK
In his essay titled ‘A Warning to Untouchables’, Dr. B.R. Ambedkar appeals to the depressed classes to strive for two goals. The first one being the pursuit of education and spread of knowledge, for he believed that the power of the dominant castes rested upon the lies consistently propagated among the uneducated masses. Challenging the dominance of the privileged classes requires countering these lies which could only happen with education. Secondly, he asserts that the depressed classes must strive for power. Ambedkar says that “[w]hat makes one interest dominant over another is power [and] that being so, power is needed to destroy power”.
By KAUSTUBH NAIK
The discourse on Goa’s history oscillates between two dominant narratives, one is that of Goa Dourada –a reminiscence about a Goa that is European; and the second —Goa Indica– which is a nationalist reversal of Goa Dourada, at times propagated by oriental scholars. Both are often pitted against each other, ultimately trying to erase the existence of the other narrative. However, both these narratives emerge from elite rungs of Goan society and hence fail to represent the complex nature of Goa’s diverse social ethos. The inadequacy of these narratives lies in the very nature of their historiography which tends to ignore or silence the marginalized communities of the land. Till recently, no scholarly attempts of writing ‘history from below’ were made in the context of Goa and the recently published book India’s First Democratic Revolution – Dayanand Bandodkar and the rise of the Bahujan in Goa (2015) by Parag Parobo is a step towards bringing marginalized narratives of history to the fore. Parag Parobo is a professor of History at the Goa University.