Ayurveda and the Ills of Nationalism

By AMITA KANEKAR

 

Gujarat and Madhya Pradesh have set up Ayurvedic centres for producing ‘ideal progeny’, in terms of gender, skin colour, height, courage, and so on; this RSS-backed Garbh Vigyan Sanskar project has already delivered 450 ‘customised babies’, according to the office-bearers, is part of the University curriculum in Jamnagar, Gandhinagar, and Bhopal, and plans to set up base in every Indian state by 2020. In Maharashtra, meanwhile, one of the textbooks prescribed for the 3rd year of the Bachelor of Ayurveda, Medicine, and Surgery (BAMS) course explains various methods to produce a male child.

 

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Law and Liberties in Times of Executive Fiats

By DALE LUIS MENEZES

 

The Central Government has added a few more rules to the existing Prevention of Cruelty to Animals Act, 1960. The Rules attempts to regulate the sale of cattle (and only cattle, as opposed to all animals) in markets, stipulating that cattle cannot be sold for slaughter but only for agricultural purposes. Many argued, and rightly so, that the Central Government’s attempts amounted to a backdoor restriction on the consumption of beef. And there are good reasons to believe that the motives of an openly Hindu nationalist government are indeed to stop the consumption of beef – one way or the other.

 

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Beefing up the Law for No Beef

By ALBERTINA ALMEIDA

 

You have to throw a stone to figure out the ripple effect. That is what Subramanian Swamy did when he said on a national television show that Goa’s beef eating tradition had to be changed. The BJP has, for some time now, made Goa a Hindutva laboratory, with its front organizations or politically connected organisations, either hosting conventions on aiming for Hindu Rashtra from 2023, or stating that India is already a Hindu Rashtra for centuries or stating that it should be culturally a Hindu Rashtra. These include RSS, Vishwa Hindu Parishad, Bajrang Dal, Durga Vahini. They were clearly looking to see exactly how the reactions would be and perhaps also exactly how they could be polarized.

 

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Public Hearings: How the Coal is sought to be tempered

By ALBERTINA ALMEIDA

 

Public hearings under the Environment Protection Act, were lobbied for by people, as a space to articulate their concerns about any proposed project and also to seek clarifications. But from the State’s point of view they seem to have been envisaged to contain and co-opt people’s views within the frameworks of the project proponent by saying they considered people’s concerns and finalised the environment impact assessment report.

 

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Reading Reginald: Between “Venice” and “Russia”

By DALE LUIS MENEZES

 

During a recent visit to the Central Library in Panjim, I stumbled upon an entry in the database titled “Theatr Neketr Fuddarachem” authored by “Reginaldo Fernandes”. Knowing that generally Reginald Fernandes used an anglicized version of his name in most of his romanses, I decided to make sure if it was the same Reginald that I was interested in. The book procured for me was a small, pocket-sized one with no more than 70 pages which had badly yellowed and had become brittle as well. This book was published from Bombay in 1936.

 

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Reading Reginald: Inside Africa

By DALE LUIS MENEZES

 

The last time I had written about the Konkani novelist Reginald Fernandes, I had suggested that to understand such writings as romans (and even tiatrs) we would have to think anew and look more closely into these writings. Accordingly, I had hinted that the way Reginald Fernandes understood and conceptualized ‘dignidad’ could be one of the many ways to understand the corpus of writings written in the Roman script. In response to my article, many felt (through social media) that Fernandes’ books should be put back in circulation. Though such an initiative would be welcome, this was not the point I was trying to make. Rather, what I wanted to do was to initiate critical discussion on the possibilities that are available in Fernandes’ writings.

 

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Reading Reginald: Magic, Love, and ‘Dignidad’

By DALE LUIS MENEZES

 

Reginald Fernandes was one of Konkani’s most proficient writers, having more than a hundred books to his credit, with his avid readers excitedly waiting for his next offering. Fernandes wrote romans, which can be translated as novels (or novelettes, if one is being pedantic). Although Fernandes, and the genre of Konkani writing to which he contributed immensely was and is very popular, the romans as well as Fernandes have not received the critical scholarly and literary appreciation, that they so rightfully deserves.

 

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Tejas Express: Public Property and Civic Duties

By DALE LUIS MENEZES

 

The high-speed, high-tech Tejas Express, plying between Bombay and Goa, was launched a couple of weeks ago. The launch of this train was much hyped because it offered state-of-the-art facilities to the passengers. The Tejas Express boasts of automatic doors, infotainment screens, vacuum bio-toilets, touch-free taps in the toilets, and much more. While the train’s maiden voyage was expected to be a triumphant heralding of a new era in rail transportation, the news that filtered in afterwards suggested otherwise.

 

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The Invisible, Unimportant, Expendable Pedestrian

By AMITA KANEKAR

 

While walking home in Panjim on the riverfront road from Campal to Miramar recently, I found I could not walk on the pavement. Now this road, originally the Rua de Boa Vista, renamed the Avenida de Republica, and re-renamed the Dayanand Bandodkar Marg, is perhaps the nicest road in Goa, perhaps even in all South Asia, thanks to its broad and accessible pavements, canopy of shady rain trees, road dividers, and service roads. But the pavements were completely occupied that night by parked cars. Pedestrians were forced to walk on the road, squashed between the parked and the speeding cars.

 

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Trucked! Mining Dust and Protest in Goa

By DALE LUIS MENEZES

 

With the Sadhana Multipurpose Cooperative Society (SMCS) being allowed a legal existence as a cooperative society, the debate on how Goa should deal with its mineral resources is moving forward in a direction that holds much promise. The initiative of the setting up of the cooperative was led by the villagers of Caurem, particularly by Ravindra Velip. The villagers of Caurem had to fight for almost three years before the authorities agreed to recognize Sadhana as a cooperative society. That Sadhana was made to wait for so long is not surprising considering that their objectives is to enter the mining business whereby they will operate leases, extract ore, transport the extracted ore, sell and export it, cutting across the interests of giant corporates. This three year period, therefore, was not one of idle wait for the villagers of Caurem, but one marked by numerous protests as well as attacks on the villagers.

 

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