Category: Popular Essays

By AMITA KANEKAR

The more things change, the more they remain the same. So goes an old French saying, implying that even apparently turbulent changes can result in a continuation of the status quo. The Goa election scene 2022 might have been one of the most turbulent in the history of the state, given the astonishing number of parties in the fray, their huge rallies, big-shot campaigners, and strangest of promises, not to mention the last-minute party-hopping – both real and sham – by politicians of every hue, all in all leaving the electorate with a headache from trying to keep up with everything happening even in a single constituency. (more…)

By KAUSTUBH SOMNATH NAIK/कौस्तुभ सोमनाथ नाईक

इतिहासलेखन राजे राजवाडे, युध्द, सन सनावळ्या ह्यांची नोंद करणे ह्यापुरतेच मर्यादित नसून भूतकाळाचा विविधांगी धांडोळा घेण्याचा उत्तरोत्तर प्रयत्न जगभरातील इतिहासकार करत असतात. ह्यातूनच इतिहासाच्या विविध उपशाखा निर्माण होत असतात ज्ञान/संकल्पनांचा इतिहास (इंटलेक्च्युल हिस्ट्री), विज्ञानाचा इतिहास (हिस्ट्री ऑफ सायन्स) अश्या काही इतिहासाच्या विशेष उपशाखा गेल्या काही दशकांत तयार झाल्या आहेत. त्यापैकीच एक म्हणजे हिस्ट्री ऑफ इमोशन्स – भावनांचा इतिहास. मुळात मूलभूत मानवी भावना ह्या वैश्र्विक असतात का नाही आणि असल्या तरी विविध संस्कृतीत त्यांचे काय आयाम असतात, त्या भावना व्यक्त करण्याचे मार्ग कोणते, ऐतिहासिक काळात समाज कश्या तऱ्हेनं भावनिक पातळीवर व्यक्त होत होता ह्याचा आढावा ह्या उपशाखेत घेतला जातो. आजच्या सदरासाठी डॉ अनन्या चक्रवर्ती ह्यांनी हिस्ट्री ऑफ इमोशन्स ह्या उपशाखेतील संकल्पना वापरून लिहिलेल्या ‘बिटवीन भक्ती अँड पिएटा (२०१७)’ ह्या निबंधाविषयी आपण जाणून घेणार आहोत. डॉ अनन्य चक्रवर्ती ह्यांनी शिकागो विद्यापीठातून इतिहासात पीएचडी मिळवली असून त्या सद्या वॉशिंग्टन डीसी येथील जॉर्जटाऊन विद्यापीठात दक्षिण आशियाई इतिहास शिकवतात. त्यांचे गोवा आणि ब्राझील ह्या प्रदेशातील पोर्तुगीज साम्राज्यवादाच्या इतिहासावरचे ‘एम्पायर ऑफ अपोस्टल्स’ हे पुस्तक काही वर्षांपूर्वी प्रकाशित झाले आहे. (more…)

By AMITA KANEKAR

The run-up to Goa’s elections 2022 has been, as expected, like a bad joke, a circus of promises (the more bizarre, the better), defections, u-turns, allegations and counter-allegations, along with displays of the usual money- and muscle-power. And, whether you are amused or sickened by all this pre-election hoopla, the post-election scenario is not difficult to foresee, when it comes to the interests of the ordinary voter. While many Goans speak of the urgent need for change, we all know – given Goa’s last elections, as well as elections elsewhere since then – that just voting may not ensure this. But what is even worse is the question of – if indeed the BJP is voted out – whether a different government will mean different governance? (more…)

By ALBERTINA ALMEIDA

There is much discussion around about whether a person who is undergoing trial for criminal charges should contest elections. This is specifically being asked in the context of the Constituency that has the capital city. (more…)

By KAUSTUBH SOMNATH NAIK/कौस्तुभ सोमनाथ नाईक

२०१३ साली तत्कालीन मुख्यमंत्री स्व मनोहर पर्रीकर ह्यांनी एका मुलाखतीत ‘गोव्यातील कॅथॉलिक समाज हा सांस्कृतिकरीत्या हिंदू आहे‘ अश्या स्वरूपाचे काहीसे वादग्रस्त विधान केले होते. आजही अशाप्रकारची विधाने, खासकरून निवडणुकीच्या तोंडावर आपण ऐकत असतो. गोव्यातल्या मुस्लिम समाज इतर मुस्लिम समाजापेक्षा वेगळे आहे असेही म्हटले जाते. अशी विधाने वरवर ठीक वाटत असली तरी ती काही मूलभूत प्रश्न निर्माण करतात. मुळात हिंदू असणे म्हणजे काय, ख्रिश्चन (त्यातही कॅथॉलिक) असणे म्हणजे काय ह्याची व्याख्या कोणती? त्या व्याख्येची ऐतिहासिक प्रक्रिया काय? गोव्यात हिंदू किंवा कॅथॉलिक असण्याची ठळक वैशिष्ट्ये कोणती? ह्यातल्या सीमारेषा अगदीच स्पष्ट आहेत का पुसट आहेत? गोव्यातले कॅथॉलिक जसे सांस्कृतीकरित्या हिंदू भासतात तसेच गोव्यातल्या हिंदूंना सांस्कृतीकरित्या कॅथॉलिक म्हणू शकतो का? अश्या सर्व प्रश्नांची उत्तरे देण्याचा प्रयत्न डॉ. अलेक्झांडर हेन ह्यांनी आपल्या ‘हिंदू कॅथॉलिक एन्काऊंटर’ ह्या पुस्तकात केला आहे. जर्मनीतील हायडेलबर्ग विद्यापीठात रिलिजियस स्टडीज मध्ये डॉक्ट्रेट मिळवून ते सद्या अमेरिकेतील ऍरिझोना स्टेट युनिव्हर्सिटीमध्ये भारतीय धर्माचे अध्यापन करतात. (more…)

By AMITA KANEKAR

The election scenario before Goans has perhaps never looked grimmer. We need change, most ordinary Goans would agree. But does this election offer a chance for change? Or is it that, given what happened after the last elections, as well as in other states – and despite the plethora of unlikely parties jumping into the fray, making the strangest of promises – is it that, whoever we vote for, we are going to get the same rotten governance? The same destructive projects, land-grab, and environmental destruction? The same casinos and similar attractions for the depraved tourist? The horrifying neglect of essential health services, and the equally criminal neglect of school education? The same lack of jobs, opportunities, and respect, that drive Goans abroad? (more…)

By AMITA KANEKAR

So Chief Minister Pramod Sawant wants to rebuild the temples destroyed by the Portuguese. And, at a time when the pandemic continues on the rampage, when Goans have seen two years of lost jobs and depleted incomes, when Goan kids are out of school for the second year running, and when environmental destruction is threatening our lives in not just the long term but also the short, this Chief Minister of Goa asks us to “once again preserve Hindu sanskriti and mandir sanskriti.” (more…)

By ALBERTINA ALMEIDA

In view of emerging situations in Goa regarding the application of family laws of Goa, it strikes me that we need to look at how the expression ‘where there is a will, there is a way’ needs to be looked at in its actual context of a  literal ‘will’. (more…)

By AMITA KANEKAR

I have written in the past about how the policy of caste-based reservations enjoined by the Constitution is systematically violated in Goa. The purpose of this violation is simple, to deny representation in government and higher education to the marginalised communities, and ensure that these positions are illegally swallowed by the already over-represented dominant castes. After a recruitment scandal at the Goa University in 2014, Goa has seen many efforts by individual citizens and groups to get the authorities to implement the reservations policy fully and correctly, as mandated in the Constitution and laid down clearly by many court orders and government memorandums since the 1980s. Petitions were made to the University, the Governor and the state government; long meetings were held with many worthies in these institutions (most of whom shamelessly claimed ignorance of the rules, as if ignorance is a valid excuse); the issue was also discussed in the print media. (more…)